As we contemplate spending hundreds of billions of dollars on getting rid of Saddam Hussein, many countries in Africa are facing another extreme food crisis. As always, people are starving not just due to drought, but also because their so-called governments are too busy fighting wars, stealing from them, or generally screwing up to bother to feed them. Indeed, the pictures of starving Iraqis resulted not from Iraq’s inability to feed its people but rather because Saddam Hussein was unwilling to feed them. However, despite the fact that we know all too well that greed, incompetence, and arrogance are the responsible for famine, it seems like we ought to be doing as much as we can to ameliorate the suffering of these people, who certainly didn’t choose the governments that they’re stuck with.
There might be an argument other than simple charity in favor of helping out the starving masses as well. As we know, plenty of countries (including the United States) have been drought-stricken of late. There’s a reasonably good chance that global warming (whether you believe in it or not) is one of the causes of these droughts. Perhaps we can assume that the effect industrialization has had on the climate compels us to compensate those people who have been affected most negatively by climate change.
Intolerance of dissent
The New Republic’s big story this week is about Abou El Fadl, a scholar of Islamic law who teaches at the UCLA School of Law. Because El Fadl chooses a different branch of Islamic scholarship than the Wahabbists endorse, he is subjected to constant harassment by the intolerant majority of modern Islamic scholars. El Fadl explains that Wahabbism has come to dominate Islamic scholarship because the Saudi Arabians have spent many millions of dollars to make it that way. I could summarize how El Fadl’s views differ from those of the Wahabbists, but I’d do a poor job of it. Read the article instead (even though it requires registration).
El Fadl came to my attention last fall when I read an interview with him from The American Lawyer in which he explained how modern fundamentalist Islam is a radical departure from the Islamic legal tradition, which encouraged scholarship and critical interpretation of the Koran. When you read about El Fadl, you realize how radically Islam has to change in order to get away from its backward modern interpretation. With the Saudis spending bucketloads of money to shift the game in favor of the status quo, it’s not likely to start moving in a new direction anytime soon, either.